Reflections on My Time with EWAP
One of the greatest privileges of
working with EWAP has been discovering both the diversity and the shared
humanity reflected in traditional architecture. Every project tells a unique
story, shaped by local materials, environments and customs. Yet wherever the
projects are based, they reveal common themes: the need for shelter, community,
identity and a connection to place.
My role focused on reviewing project
documentation and preparing digital resources for long-term preservation and
access. This gave me the opportunity to engage closely with hundreds of
photographs, interviews, surveys and recordings, often providing a window into
communities and traditions I would otherwise never have encountered.
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| Martin and Aylin in Ahmedabad |
Among EWAP's many remarkable projects,
several have been particularly memorable. One of the first projects I reviewed
was EWAP1042SG, Documenting the Endangered Reed Architecture of the Iraqi Marshes. I was struck by the beauty of the mudhif reed houses and their
ephemeral existence. The reed architecture of the Marsh Arabs represents the
survival of one of the oldest known building traditions in the world, with
large communal meeting halls constructed entirely from locally sourced reeds
using specialist knowledge passed down through generations. The photography and
documentary material are especially powerful, capturing not only these
remarkable structures but also a way of life now under increasing threat from
climate change, water scarcity and environmental change. The project documents
the buildings, their methods of construction, and the extensive traditional
knowledge required to create and maintain them.
Another standout project was EWAP3130SG,The Trojes Building Culture from the Purépecha Highlands of Michoacán, Mexico,
which I reviewed earlier this year. I particularly enjoyed the interviews with
carpenters and householders, which were as celebratory of the local community
as they were informative. The project focuses on trojes, the
characteristic wooden buildings of the Purépecha people, traditionally used as
granaries, sleeping spaces and family homes. Built entirely from pine timber
using sophisticated carpentry joints rather than nails or adhesives, they can
be dismantled, relocated and handed down through generations. As traditional
knowledge declines and many trojes are abandoned or replaced with modern
materials, this building culture faces an uncertain future. Alongside
architectural surveys, photogrammetry and 3D modelling, the project's
interviews and audiovisual documentation captured the knowledge, traditions and
lived experiences that give these buildings their cultural significance.
I also spent considerable time
reviewing EWAP1007LG, Wooden Havelis of Gujarat, India, an extensive
project containing a remarkable number of photographs and survey records.
Through the review process I became extremely familiar with many of the
structures documented, and the exquisite wooden carvings found throughout these
historic buildings left a lasting impression. The havelis are of significant
historical, cultural and architectural value, reflecting centuries of
craftsmanship and the blending of Islamic, Mughal and European influences. They
also demonstrate how local communities developed highly sophisticated
construction techniques in response to limited timber resources and differing
regional conditions. Today, many of these buildings face deterioration,
demolition and earthquake damage, while traditional building knowledge is gradually
being lost. The project's documentation of 59 havelis through 3D LiDAR
scanning, architectural drawings, archival research and oral histories has
created an invaluable record of this endangered architectural heritage.
Written by Martin Devereux, Archive Project Manager




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